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The Reverend Thomas Barnard, the son of a prosperous Lewes draper, purchased the back-addition of the Bull Inn to provide such a place. He had the back-addition gutted and turned into a meeting house, known variously as ‘Bull Meeting’ ‘Westgate Meeting’ or ‘Upper Meeting’, with seating for 250. It was formally opened for worship on the 5th November 1700. Others then joined who had also left the Church of England and were called independents. As time went on others joined together at Westgate Meeting including members of the Lower Meeting (English Presbyterian) and later Eastport Lane Baptist Meeting House in the 1820s.
Barnard eventually vested the Westgate Meeting to a body of thirteen Members/Trustees, including: a book binder, a tallow chandler, a glover, a haberdasher of hats, a master dyer, a clockmaker, Thomas Barrett, and Thomas Fissenden, an apothecary with a ‘physic garden’ whose site is now commemorated by the name of Garden Street Lewes. The Trust Deeds of Westgate Chapel had laid down that the building was to be used by Protestant Dissenters “for the worship of Almighty God”.
Lewes was then and still is the central town of a rural community, some members of the congregation would ride in to the town and leave their horses underneath the meetinghouse in the five stables, only one of which now remains. The minister would come round the back of Bull Lane by the stable yard, and climb an enclosed ladder up to preach from the pulpit or ‘preaching station’ high up in the south wall of the Chapel. This practice of having to go round the back, to enter the pulpit stopped when they built the Ministers Vestry, which was originally built on stilts in 1741. The Ministers Vestry is now a beautiful cosy room with extraordinary far-reaching views of the Downs out of the windows to its back and front. The walls of the Ministers Vestry are lined with dark wooden shelves full of battered old books about understanding the Bible, with titles like the Christian Examiner and Ecclesiastical History. This was the original Lewes Town library. People would leave a deposit to borrow a book. It might seem such books were narrow by today’s standards, but at the time these books were radical reading as they questioned the basis for society in their day. The Bible at the time was seen by English society as the basis for authority of society. It was used and regarded as the foundation for just about everything, law, science and other traditional studies
NOTE (General Baptists were like independents except that they believed in adult baptism by immersion, rather than the christening of a baby or child.)
Eastport Lane Meeting
Left picture is the original pulpit position in the Chapel, to the right the Vestry which still contains most of the books of the old town library.
To the left is a picture of the entrance to the old stable. These were to the rear of the Chapel where the land is lower than the front.
NOTE (Until Victorian times people believed the Bible and its study was a science. This study was called Theology and it was labelled the Queen of Sciences. Following the Act of Uniformity English Universities banned non-conformists from studying theology at them, a ban that was maintained until recent times. So education was a prime part of the work of places like Westgate. Theology was the major study of those days and other disciplines were seen as lower studies until quite recently historically.)
In 1768, Tom Paine, then an excise man, moved to Lewes and lodged at Bull House (Formerly the Bull Inn) with Samuel Olive, son of a former Westgate Minister. Paine probably worshipped at Westgate, and he married Olive’s daughter Elizabeth in 1771 following the death of Samuel Olive. They married across the road in St Michaels, as at that time it was illegal to marry anywhere in England except the state run Parish Church of England. However, notwithstanding this vows were also exchanged between them in Westgate Chapel
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